I was deeply moved on Tuesday as I listened to the benediction by the Rev. Dr. Joseph Lowery, a retired United Methodist minister who was director of the Southern Christian Leadership Council and a friend of Dr. Martin Luther King.
This morning as I was writing the “Welcome” for the Sunday bulletin I wanted to reference the benediction and I went online to find the text. I was shocked to discover thousands of comments labeling Dr. Lowery’s remarks as racist. I couldn’t imagine what they were talking about.
The prayer began with a quotation from James Weldon Johnson’s great hymn, “Lift Every Voice and Sing,” which has become the Black National Anthem. And it ends with references to the Hebrew Prophets. In between, he called on the nation to reject greed and violence, to embrace inclusion rather than exclusion, and love rather than hate. It was, in short, about the Kingdom of God; a vision of what ought to be.
What set the bloggers all atwitter was the last paragraph, when he called on the nation to work toward that day “when black will not be asked to get back, when brown can stick around when yellow will be mellow, when the red man can get ahead, man, and when white will embrace what is right.”
In the spirit of the rhyme, for those who are offended I might add that we also hope for a time, “when nobody’s skin will be that thin!”
But those words were not original. They were meant to recall an earlier time, not that many decades ago when the rhyme told the story of race and color in America: "If you're white, you're right, if you're yellow, you're mellow, if you're brown, stick around, but if you're black, get back." (See an explanation by Rev. Dr. Susan K. Smith at http://newsweek.washingtonpost.com/onfaith/susan_k_smith/2008/09/whats_wrong_with_black_liberat.html).
And in the 1970’s those words, just as Dr. Lowery spoke them, were used by Black preachers as a call to action. I do not know Dr. Lowery personally, but I have known of him for more than 30 years. I am certain he did not mean to suggest that white people had never embraced what was right, and he did not mean to divide. He did mean to raise up a vision of the future by remembering the past. And one can see by the angry responses that the past is not really past, in part at least, because too many people just don’t know their history.
This is the text of Dr. Lowery’s benediction:
God of our weary years, God of our silent tears, thou who has brought us thus far along the way, thou who has by thy might led us into the light, keep us forever in the path, we pray, lest our feet stray from the places, our God, where we met thee, lest our hearts, drunk with the wine of the world, we forget thee. Shadowed beneath thy hand may we forever stand -- true to thee, O God, and true to our native land.
We truly give thanks for the glorious experience we've shared this day. We pray now, O Lord, for your blessing upon thy servant, Barack Obama, the 44th president of these United States, his family and his administration. He has come to this high office at a low moment in the national and, indeed, the global fiscal climate. But because we know you got the whole world in your hand, we pray for not only our nation, but for the community of nations. Our faith does not shrink, though pressed by the flood of mortal ills.
For we know that, Lord, you're able and you're willing to work through faithful leadership to restore stability, mend our brokenness, heal our wounds and deliver us from the exploitation of the poor or the least of these and from favoritism toward the rich, the elite of these.
We thank you for the empowering of thy servant, our 44th president, to inspire our nation to believe that, yes, we can work together to achieve a more perfect union. And while we have sown the seeds of greed -- the wind of greed and corruption, and even as we reap the whirlwind of social and economic disruption, we seek forgiveness and we come in a spirit of unity and solidarity to commit our support to our president by our willingness to make sacrifices, to respect your creation, to turn to each other and not on each other.
And now, Lord, in the complex arena of human relations, help us to make choices on the side of love, not hate; on the side of inclusion, not exclusion; tolerance, not intolerance.
And as we leave this mountaintop, help us to hold on to the spirit of fellowship and the oneness of our family. Let us take that power back to our homes, our workplaces, our churches, our temples, our mosques, or wherever we seek your will.
Bless President Barack, First Lady Michelle. Look over our little, angelic Sasha and Malia.
We go now to walk together, children, pledging that we won't get weary in the difficult days ahead. We know you will not leave us alone, with your hands of power and your heart of love.
Help us then, now, Lord, to work for that day when nation shall not lift up sword against nation, when tanks will be beaten into tractors, when every man and every woman shall sit under his or her own vine and fig tree, and none shall be afraid; when justice will roll down like waters and righteousness as a mighty stream.
Lord, in the memory of all the saints who from their labors rest, and in the joy of a new beginning, we ask you to help us work for that day when black will not be asked to get back, when brown can stick around -- (laughter) -- when yellow will be mellow -- (laughter) -- when the red man can get ahead, man -- (laughter) -- and when white will embrace what is right.
Let all those who do justice and love mercy say amen.
AUDIENCE: Amen!
REV. LOWERY: Say amen --
AUDIENCE: Amen!
REV. LOWERY: -- and amen.
AUDIENCE: Amen! (Cheers, applause.)
END.
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