Proclaim the message; be persistent
whether the time is favorable or unfavorable; convince, rebuke, and encourage,
with the utmost patience in teaching. For the time is coming when people will
not put up with sound doctrine, but having itching ears, they will accumulate
for themselves teachers to suit their own desires, and will turn away from
listening to the truth and wander away to myths.
II Timothy 4:2-4
In the late 1960’s, Bill
Ziegler was appointed to serve one of the largest churches in New England. He
was widely regarded at the time as the best United Methodist preacher in the region,
and one of the finest in the nation. Wherever he served, the churches grew and
the congregations loved him. But he arrived in this new city at a difficult
time. In the city, racial tensions and unrest played out against a national
background of conflict. Locally, there was a case of police brutality which had
brought tensions to the boiling point.
Bill dived into the conflict.
He immediately became involved in civic affairs. And in his sermons he
addressed these issues with honesty and compassion. Bill was always known as a
“prophetic preacher,” who, like the Hebrew prophets, and like Jesus, lifted up
God’s call for justice. He named the demon of racism. He talked about the need
for reconciliation. And he proclaimed the Gospel in the context of the tension.
It was uncomfortable. And
dissension grew in the congregation. A group of prominent parishioners gathered
and sent a delegation to see the Bishop. They told the Bishop that Bill was
dividing the church, that members were staying home and some were withholding
contributions. The Bishop sent a District Superintendent to talk with Bill.
It was a short conversation.
The District Superintendent explained the complaints and said that the Bishop
wanted Bill to stop upsetting people with controversial issues. Bill asked his
visitor, “Do you think I’m not preaching the Gospel?” No, he had not meant to
imply that. “Does the Bishop think I’m not preaching the Gospel?” Again, the
answer was no. “Then get out of my office,” said Bill, “My job is to preach the
Gospel.”
As I write this, United
Methodist lay and clergy delegates from around the world are gathering in
Tampa, Florida for General Conference. Over the next ten days they will discuss
and debate a variety of issues including an ambitious plan to restructure our
general agencies and boards. Within that plan is a provision that would
eliminate the guaranteed appointment of clergy.
Those who favor eliminating
the guaranteed appointment say that it is necessary in order to deal with
ineffective clergy. And that is a real concern. But the purpose of the guaranteed
appointment is to defend the “freedom of the pulpit,” one of the most treasured
pieces of our United Methodist heritage. Pastors can be moved, but they cannot
be fired.
The truth is that over the
years few pastors have been as fearless as we are supposed to be in our
preaching. But it is hard to see how that will improve when effectiveness is
defined by a set of metrics measuring attendance, finances, baptisms, and
church growth. Those measures are important. But our first responsibility is to
be faithful. We follow someone, after all, whose invitation was to “take up the
cross daily and follow me.”
'Twould seem to me to be a difficult burden to bear; walking a tight-pope between the pragmatic and economic realities of serving a faith-community and following one's conscience with ones' presence in and from the pulpit.
ReplyDeleteHow to "survive" serving more than one "master" (Church authority, the faith-community and One's understanding of the Word/God's will and one's Lord and Savior.
'Never been there, doan' wanna go; don't need/want the "T"-shir (or cap) THAT bad!'