Then Noah built an altar to the Lord, and
took of every clean animal and of every clean bird, and offered burnt offerings
on the altar. And when the Lord smelled the pleasing
odor, the Lord said in his heart, “I will never again curse
the ground because of humankind, for the inclination of the human heart is evil
from youth; nor will I ever again destroy every living creature as I have done.
As
long as the earth endures, seedtime and harvest, cold and heat, summer and
winter, day and night, shall not cease.”
Genesis 8:20-22
After the flood, when the
dry land appeared again and Noah gave thanks for a second chance for the world,
God spoke to Noah and promised that he would never again bring such
destruction.
In this summer of heat and
drought, we would not wish for a flood, but a few days of rain would be
welcome. In the United States, we experienced the hottest July on record,
breaking the mark set in 1936, in the midst of the dustbowl. It also marked the
warmest 12 month period on record. Sixty-three percent of the country is
experiencing drought conditions. Unless something changes radically in the next
two weeks, at the end of August we will have experienced 330 consecutive months
in which the average global temperature exceeded the average for the twentieth
century.
The numbers are scary.
The good news, if you can
call it good news, is that more people are convinced that global warming is a
reality. The bad news, apart from the drought itself, is that no one seems to
be seriously proposing that we should try to do something about it.
In a recent article in the
New York Times, Mark Bittman writes: “Here’s what American exceptionalism
means now: on a per-capita basis, we either lead or come close to leading the
world in consumption of resources, production of pollutants and a profound
unwillingness to do anything about it.” We remain the only industrialized
nation that has not signed the Kyoto Protocol for reducing greenhouse gases.
Global warming is not a "natural disaster" and it certainly is not an "act of God." On the contrary, this is the result of an act of humanity. The writers of Genesis recorded God's promise not to destroy the world, but they could hardly have imagined that we would do it to ourselves.
For
Christians, our failure to act in the face of global warming should be profoundly troubling in at least three different
ways.
First,
if we understand ourselves as stewards of the gifts that God has given us, then
caring for creation must be a priority. If we believe that it all belongs to
God, then we have a responsibility to take care of it.
Second,
we need to trust the science. That may sound to some people like the very
opposite of faith, but it grows directly out of our understanding of creation
as a gift. We are supposed to think and search and experiment and understand
the world. Science is a gift. We should embrace it. We will seldom find
unanimity, but we need to look for the broad consensus.
Third,
the consequences of global warming will fall most heavily on those who have the
least and are the most vulnerable. Global ecology and global justice are directly
related. As the effects of global warming increase, those who have the least
will lose the most.
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