Tuesday, November 18, 2014
The World Is Broken, But It Will Be Healed in the End
No one has greater love than this,
to lay down one’s life for one’s friends.
While waiting for my bagel at Panera I was absentmindedly checking my email when I came across this note from my friend and colleague Bill Flug:
I watched the Kassigs yesterday offer their statement about their son's death and said to myself, "They're Methodists." I was right, as you may know by now. Epworth UMC Indianapolis.
Bill concluded by saying that it made him proud to be a Methodist.
Later, in my office, I watched a CNN recording of their statement, which the reporter characterized as coming “from a church in Indianapolis.”
Peter’s dad, Ed Kassig began by quoting that verse from John’s Gospel. Peter Kassig gave his life in service of the people Syria, bringing humanitarian aid to the victims of the civil war there. He was captured in 2013 while delivering relief supplies.
His mother, Paula, began with a simple affirmation of their faith, "Our hearts are battered,” she said, “but they will mend. The world is broken, but it will be healed in the end. And good will prevail as the one God of many names will prevail.”
The world is broken, but it will be healed in the end.
It is not hard to see that the world is broken. The evidence is all around us. It is harder to believe that it will be healed in the end. But that is our faith and our vision. That hope was born with Israel’s vision in the Exile, and it endures today.
In a letter to his parents from captivity, he wrote, “I hope that this all has a happy ending but it may very well be coming down to the wire here, and if in fact that is the case then I figured it was time to say a few things that need saying before I have to go.” There was no happy ending, but hope endures.
Peter Kassig converted to Islam while in captivity and took the name Abdul-Rahman Kassig. “In terms of my faith,” he wrote, “I pray everyday and I am not angry about my situation in that sense. I am in a dogmatically complicated situation here, but I am at peace with my belief.”
“I am obviously pretty scared to die,” he wrote, “but the hardest part is not knowing, wondering, hoping, and wondering if I should even hope at all. I am very sad that all this has happened and for what all of you back home are going through. If I do die, I figure that at least you and I can seek refuge and comfort in knowing that I went out as a result of trying to alleviate suffering and helping those in need.”
“Good will prevail,” said Paula Kassig, “as the One God of many names will prevail.” It is hard to know what to make of Peter Kassig’s conversion to Islam. His reference to a “dogmatically complicated situation” is open to multiple interpretations. He could have “converted” in hopes of finding favor with his captors, and he could have entered into a profound shift in world view. But it is also possible that he saw faith, as many Methodists do, as a seamless garment. Or maybe a patchwork quilt. The differences are real, but we are still all connected.
Ed Kassig concluded their statement with a call to prayer. "Please pray for Abdul-Rahman, or Pete if that's how you know him, at sunset this evening," He said. "Pray also for all people in Syria, in Iraq, and around the world that are held against their will. And lastly, please allow our small family the time and privacy to mourn, cry -- and yes, forgive -- and begin to heal,"