Showing posts with label Tim Tebow. Show all posts
Showing posts with label Tim Tebow. Show all posts

Thursday, January 12, 2012

Tim Tebow's God



He was praying in a certain place, and after he had finished his disciples said to him, “Lord, teach us to pray.”
Luke 11:1
The Tim Tebow debate continues.

An extraordinary number of people are offended by his public piety. I am not a big fan of public piety. And, as I have said before, I doubt that I would agree with him on theology or social issues. But I am much more concerned about the language of the debate, which reveals that a large number of supposedly educated people don’t know very much about Christian theology.

A common statement from Tebow’s “defenders” is that he has every right to “pray to his God.”

It sounds like Tebow is praying to his personal Lares and Penates, the Roman household gods who protected hearth and home. Every Roman family had its own guardian deity, called the Lar familiaris to protect them. Statues were placed on the table at meal times and special family events, and kept in a sacred family shrine. The gods were convenient, portable, dependable, and uncomplicated.

Does it matter? I think it matters a lot.

Consider the difference in these two statements:
Tim Tebow has every right to pray.
Tim Tebow has every right to pray to his God.
Isn’t the second statement more limited?

Matthew says that Jesus went up to the mountain alone to pray. He didn’t pray “to his God.” He just prayed. And the same is true for us. We just pray.

Of course, we pray to God, but we don’t pray to our own personal “god.” (Okay, some people really do pray to their own personal “gods,” but that’s not considered a Christian practice.)

When Jesus instructs his disciples to say, “Our Father,” it is a universal reference. It does not limit God, but expands our understanding. We are all sisters and brothers. When the prophet Micah says what the Lord requires, “To do justice, and to love kindness, and to walk humbly with your God,” it is a universal reference. The point is not that God belongs to us, but that we belong to God. We don’t possess God. God possesses us. As the Psalm says, “We are his people and the sheep of his pasture.”

To speak of Tim Tebow’s right to “pray to his God,” diminishes and limits our understanding of what prayer is and who God is. It makes God (seem) smaller. It is like speaking of God with a small “g.” God is the Ground of our Being and the Ultimate Reality in our lives. You can’t put that in your pocket or carry it on a key chain.

Wednesday, December 14, 2011

Tim Tebow's Very Public Faith

Happy are those who do not follow the advice of the wicked,
or take the path that sinners tread,
or sit in the seat of scoffers;
but their delight is in the law of the LORD,
and on his law they meditate day and night.
They are like trees planted by streams of water,
which yield their fruit in its season,
and their leaves do not wither.
In all that they do, they prosper.
Psalm 1:1-3
The most hated man in the National Football League right now is Tim Tebow, quarterback of the Denver Broncos, who has led his team to seven improbable, almost miraculous victories, in the last eight games.

It seems like every other caller on the sports talk shows is phoning in to say how much they despise him. Hating Tim Tebow has become a national pastime.

Callers are irate that Tebow seems to begin every interview by saying, “First, I’d like to thank my Lord and Savior Jesus Christ.” And they hate it that almost every success is quickly followed by dropping to one knee in prayer. This act of spontaneous prayer has been labeled, “Tebowing.” The Global Language Monitor, a website which monitors global language trends, has announced that “Tebowing” has officially entered the English language. One definition says that Tebowing is getting down on one knee and praying even if everyone around you is doing something completely different.

I don’t share Tim Tebow’s theology, and we would disagree on a wide variety of social issues, but as a football player, he is fun to watch, and I think the world could use at least a little more “Tebowing.” Wouldn’t it be great if more people would get down on one knee and pray when everyone around them was doing something completely different?

Given the variety of unpleasant things professional athletes have said in post-game interviews and the number of unpleasant gestures we see at football games, it is hard to see how Tebow’s public profession of faith can generate so much hostility. Praying on one knee is way better than a lot of the touchdown celebrations we see.

But the irate callers insist that it is simply not appropriate at football games. They don’t go to football games to see people pray. And they don’t need a football player telling them what to believe.

For his part, Tebow seems unfazed by the furor. When a reporter asked him how he felt about so many people saying they hated him, he said simply, “I’m living my dream. I’ve dreamed of playing professional football since I was seven years old. I don’t care what they say.” He is cheerful and respectful and polite.

Tebow’s pastor, Wayne Hanson, who pastors the Summit Church in Suburban Denver, says that the Broncos are winning because of their quarterback’s faith. “It’s not luck,” Hanson said. “Luck isn’t winning six games in a row. It’s favor. God’s favor.” He believes that the Broncos would not be winning if God had not decided to reward Tebow for his faithfulness.

Tebow himself seems to have a more mature theological understanding than his pastor, and he has consistently rejected those sorts of pronouncements. He is happy and he clearly delights in his faith. But he does not claim divine favor in his successes. He talks about a team that believes in itself and teammates who believe in each other. He talks about the strength of the Denver defense and about how he is just trying to do his part.

In the strange world of talk radio, callers at one end of the dial were calling the sports show to say how much they despised Tim Tebow’s religion on the football field, while at the other end of the dial callers were phoning the public affairs show to say how much they despised Lincoln Chafee for keeping religion out of the tree lighting at the State House.

How weird is that?