Showing posts with label proof texting. Show all posts
Showing posts with label proof texting. Show all posts

Wednesday, April 11, 2012

Thomas Jefferson and Proof Texting



Wicked people and impostors will go from bad to worse, deceiving others and being deceived. But as for you, continue in what you have learned and firmly believed, knowing from whom you learned it, and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus. All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work.II Timothy 3:13-17
This passage from the Second Letter to Timothy includes the declaration, “All scripture is inspired by God,” which is often cited as “proof” that every verse of the Bible is literally true, and that every verse of Scripture is as important as every other.

The ironies in this are wonderful.

First, because there is wide consensus among biblical scholars that St. Paul did not write the letters to Timothy. Second, because the words “sacred writings” and “scripture” would have referred only to what we now call the Hebrew Scriptures. There was no Christian canon at the time the letter was written. And beyond that, no one who has spent any time reading and studying the Bible would seriously argue that anything in the Book of Judges is as “useful for teaching” as the Books of Micah and Amos.

A more general (and more painful) irony is that biblical literalism is growing as biblical literacy is declining. We have more people declaring their literal belief in a text with which they are not very familiar.

The co-conspirator of biblical literalism is proof texting. This is the method of argument by which one “proves” that something is true by citing a verse of Scripture. The problem, as Shakespeare famously noted, is that even the devil can quote Scripture.

Proof texting fits perfectly with our cultural inability to pay attention to anything for more than a few seconds. There is no need for a broad understanding of context or history or theology, just find a verse here or there and the argument is settled. Life is simpler without complexity or ambiguity.

The tendency to literalism and proof texting can be seen in secular contexts as well.

Recently I have received several different electronic communications which used a quotation from Thomas Jefferson as a tag line: "A government big enough to give you everything you need, is a government big enough to take away everything that you have...."
As I read it over, and thought about it, I realized that it didn’t sound like Jefferson to me. So I did what any curious 21st century person would do, I Googled it. Turns out that Jefferson never wrote anything like that. The statement originates with Gerald R. Ford, who said, "A government big enough to give you everything you want is a government big enough to take from you everything you have," in an address to a joint session of Congress on August 12, 1974. And we should note that President Ford said that government cannot supply every “want.” My guess (I am hardly a Ford scholar) is that for Gerald Ford the distinction between “wants” and “needs” would be the heart of the argument.

Interestingly, when I got to the Jefferson web site, I found a very long list of quotations wrongly attributed to Thomas Jefferson. Here are two you may have seen:

"When governments fear the people, there is liberty. When the people fear the government, there is tyranny. The strongest reason for the people to retain the right to keep and bear arms is, as a last resort, to protect themselves against tyranny in government."

"Dissent is the highest form of patriotism."

In most cases, the spurious quotations look almost authentic. They take an idea that sounds like Jefferson and bend it slightly to make it fit another argument. In other cases, I was reminded of the warning from II Timothy, “Wicked people and impostors will go from bad to worse, deceiving others and being deceived.”

Thomas Jefferson was a complex figure. He had great insights, but he also had his failings, and he was in many ways, both good and bad, a person of his time. But we accord him a reverence far beyond what we ascribe to other national figures. A quotation from Jefferson carries a lot more authority than a quotation from Gerry Ford.

Wednesday, May 25, 2011

A Lamp to My Feet and a Light to My Path



I do not turn away from your ordinances,
for you have taught me.
How sweet are your words to my taste,
sweeter than honey to my mouth!
Through your precepts I get understanding;
therefore I hate every false way.
Your word is a lamp to my feet and a light to my path.
Psalm 119:102-105
This morning as I was sitting in a coffee shop reading The New York Times on line, I could hear occasional phrases from the conversation of two young men sitting in a booth across the room.

On the table, they each had open Bibles. The young man with the larger Bible was teaching the young man with the smaller Bible. I have seen him in the coffee shop many times; always with his Bible; always teaching another young man.

This should make me glad. What could be better than two young people contemplating what I believe to be the most important book ever written?

For the last several weeks I have spent an hour on Mondays and Tuesdays with Pastor Carol Reale teaching two Confirmation classes. We have spent a lot of time sitting around the table, with our Bibles open, engaged in earnest conversation. And I love it. I love the questions and the insights and the seriousness of our kids. And I want them to love the Bible.

But as I stole a sideways glance at the young men, I felt uneasy.

Part of my uneasiness was because I stereotyped them in the same way that other more secular people stereotype all (or most, or some) Christians. But another part of my uneasiness was because I could tell (am I really certain?) what they were doing. They were not reading the stories; they were picking out the verses. And the man with the larger Bible was explaining what each verse meant. He was connecting a verse in one book to a verse in another to show how they reinforce each other and make the same point. The method is called “proof-texting.” One begins with an assertion and then “proves” it with a Bible verse. Then, building on the first assertion, the argument moves on to ad another assertion “proven” by another text.

The problem with proof-texting is that it treats the Bible as if it were a set of propositions, or a rule book, or an instruction manual. And it approaches the biblical witness as if it were a puzzle to be solved; a hidden message waiting to be decoded.

The truth of the Bible is not in the verses; it is in the stories and the ideas. And it is not hidden. There is no secret to understanding the Bible, other than an openness to the spirit and the willingness to listen as it speaks. When we say that the Bible is true, we don’t mean that it is an accurate account of ancient history or an infallible alternative to modern science; we mean that it is true in our lives. The Bible is our story. It tells us who we are and to whom we belong.

It is dangerous to cast judgment on someone else’s spiritual practice or to question the direction of someone else’s journey. But when we proof-text, we miss the grand sweep of ideas. Instead of hearing a word of grace and hope that opens us to the wonder of God’s presence, we find ourselves in a cramped world of rules and demands that produces guilt rather than grace.