Showing posts with label war and peace. Show all posts
Showing posts with label war and peace. Show all posts

Monday, August 6, 2018

Hiroshima and the Prophetic Vision of Harry Emerson Fosdick


“Blessed are the peacemakers,
for they will be called children of God.”
Matthew 5:9

“War is essentially the denial of everything Christ stood for.”
Harry Emerson Fosdick

One of our summer traditions is going to the Patten Library book sale. The books sale is part of “Bath Heritage Days,” a festive occasion of craft fares, displays and sales. A few years ago I found a wonderful little book of sermons by Harry Emerson Fosdick called, “A Great Time to Be Alive.”

Fosdick looks better and better to me as the years go by. When I was in seminary, I thought he was a theological and intellectual lightweight. In my estimation, opposing Fundamentalism was obvious. And didn’t he spend his whole career at Riverside Church, bought and paid for by Rockefeller money? But now, when I re-read “Shall the Fundamentalists Win?” I am struck by its relevance for our time.

Fosdick’s liberal theology, which seemed so pale and lifeless when I was in seminary, now looks both profound and prophetic. Truthfully, I held those negative opinions based almost entirely on what other people had said or written. My opinion changed as I began to read Fosdick for myself.

Still, I was put off by the title of the book. I assumed that “A Great Time to Be Alive” would be a sugary recitation of happy insights from the 1950’s. Optimism pretending to be faith. A mid-twentieth century version of Joel Osteen. I bought it because I have a small collection of Fosdick books, but I did not expect much.

I was surprised to find a prophetic and remarkably hopeful collection of sermons written and preached during the Second World War. Fosdick’s hope takes account of the stark reality of war, but also looks ahead to the possibilities beyond the war.

The book was published in the summer of 1944, shortly after the Normandy invasion, when the outcome of the war was not yet certain. He believed it was “A Great Time to Be Alive” because so much was at stake for the future of humanity and every decision mattered existentially and spiritually.

Fosdick had the courage, in that perilous time, to declare that war is always at odds with Christian teaching. It may be necessary, but it is never good. 
“Whether one thinks of what our enemies have done to us—of Warsaw, Lidice, Rotterdam, Coventry—or what we have done to them—‘We literally drop liquid fire on these cities,’ says one expert in air warfare, ‘and literally roast the populations to death.’”
He assumes that we will win the war. Hitler will be defeated and Imperial Japan will be
vanquished, but the real challenge will be to win the peace, to create a world which is worthy of the human lives lost in war. “Many Americans,” he writes, “would love to save the world if only they could save it without changing their isolationism, without changing their ideas of absolute national sovereignty, without changing their racial prejudices and their economic ideas to fit the new interdependent world.” Sadly, those words are still relevant. We still want to save the world without giving up anything.

In many ways, we did “win the peace.” The Marshall Plan was an incredible effort to rebuild the nations we had defeated, and it led to decades of post-war prosperity. Although we still have a long way to go, we have made great strides in race relations. And the United Nations, for all its shortcomings, is still at the center of maintaining peace in the world. In other ways, we are still struggling to recognize the ties that bind us together and embrace the interdependence of God’s world.

Today, on the anniversary of dropping the first atomic bomb on Hiroshima, as we contemplate a chaotic foreign policy and as American Christianity seems to be in increasing danger of losing its soul, Fosdick’s vision is particularly relevant.

In 2009 the Boston Globe described the Hiroshima bombing this way:
Targeted for military reasons and for its terrain (flat for easier assessment of the aftermath), Hiroshima was home to approximately 250,000 people at the time of the bombing. The U.S. B-29 Superfortress bomber "Enola Gay" took off from Tinian Island very early on the morning of August 6th, carrying a single 4,000 kg (8,900 lb) uranium bomb codenamed "Little Boy". At 8:15 am, Little Boy was dropped from 9,400 m (31,000 ft) above the city, freefalling for 57 seconds while a complicated series of fuse triggers looked for a target height of 600 m (2,000 ft) above the ground. At the moment of detonation, a small explosive initiated a super-critical mass in 64 kg (141 lbs) of uranium. Of that 64 kg, only .7 kg (1.5 lbs) underwent fission, and of that mass, only 600 milligrams was converted into energy - an explosive energy that seared everything within a few miles, flattened the city below with a massive shockwave, set off a raging firestorm and bathed every living thing in deadly radiation. Nearly 70,000 people are believed to have been killed immediately, with possibly another 70,000 survivors dying of injuries and radiation exposure by 1950. Today, Hiroshima houses a Hiroshima Peace Memorial Museum near ground zero, promoting a hope to end the existence of all nuclear weapons.
It is sobering to remember that the United States remains the first and only country ever to have used an atomic bomb.

The Daily Mail published a stark pictorial of the immediate aftermath of the attack showing horrifically injured survivors wandering through the desolation, picking their way among the corpses just hours after the bomb was dropped. It is particularly chilling to realize that every person pictured would have died of radiation exposure in the weeks and months following the attack.


Thank you for reading. Your thoughts and comments are always welcome. Please feel free to share on social media as you wish. 


*I have published a variation of this post on each August 6 for several years.

Tuesday, October 24, 2017

Happy United Nations Day

Let Us Beat Swords into Plowshares
by Yevgeny Vuchetlich, 1959
In days to come the mountain of the Lord’s house shall be established as the highest of the mountains, and shall be raised above the hills; all the nations shall stream to it. Many peoples shall come and say, “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth instruction, and the word of the Lord from Jerusalem. He shall judge between the nations, and shall arbitrate for many peoples; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more. O house of Jacob, come, let us walk in the light of the Lord!

Isaiah 2:2-5


At the United Nations building in New York City there is a statue of a man beating a giant sword into a plowshare. The sculpture, titled, “Let Us Beat Swords into Plowshares,” was created by Evgeniv Vuchetich and given as a gift by the Soviet Union in 1959.

When President Reagan addressed the United Nations General Assembly in 1987, he began by describing the journey that brought the delegates and the nations together as a kind of pilgrimage, and then he said, “We come from every continent, every race, and most religions to this great hall of hope . . .” 

Near the conclusion of his address, speaking specifically to the Soviet Union as well as to the whole assembly, he asked, 
“Cannot swords be turned to plowshares? Can we and all nations not live in peace? In our obsession with antagonisms of the moment, we often forget how much unites all the members of humanity. Perhaps we need some outside, universal threat to make us recognize this common bond. I occasionally think how quickly our differences world-wide would vanish if we were facing an alien threat from outside this world. And yet, I ask you, is not an alien force already among us? What could be more alien than war and the threat of war?”

In tone and in substance, President Reagan's speech stands in sharp contrast to the speech recently given by our current president in which he vowed to "totally destroy" North Korea if the United State had to defend itself.

"Rocket Man is on a suicide mission for himself and for his regime," Mr. Trump declared. "The United States is ready, willing and able, but hopefully this will not be necessary. That's what the United Nations is all about; that's what the United Nations is for. Let's see how they do."

The United Nations Charter was ratified on October 24, 1945. Today is United Nations Day. When I was a boy we celebrated United Nations Sunday in church every year.

My guess is that most people don’t know that today is United Nations Day. And we do not have many political leaders who would speak of the U.N. assembly room as “this great hall of hope.”

Over the years the United Nations has been relentlessly vilified and marginalized by politicians. Some see it as simply ineffective and others see it as a threat to our sovereignty. In a book called “The Black Helicopters Are Coming!” political commentator Dick Morris’ claimed that President Obama was plotting to have the United States invaded by the United Nations. Morris admitted that “it sounds crazy,” but insisted that it was really going to happen.

It doesn’t just sound crazy. It really and truly is crazy. But this is where we are.

The truth is that the United Nations has not lived up to our highest hopes, but its achievements have still been significant.

Over the last seventy-two years small wars have been constant and the resulting deaths and injuries have been staggering. On the other hand, we have avoided massive world wars, and that is no small achievement. The second half of the twentieth century was much more peaceful than the first half. And the United Nations must take some share of the credit for that.

In spite of its obvious limitations, the world is a better place because of the United Nations, and on United Nations Day I want to touch briefly on a few of the U.N. organizations that have fostered international progress and understanding.

The Food and Agriculture Organization (FAO) is organized to reduce hunger worldwide through improving agricultural productivity and raising levels of nutrition. The International Fund for Agricultural Development (IFAD) is similarly targeted to reduce rural poverty in developing nations by funding relief efforts.

The International Maritime Organization (IMO) promotes global cooperation to improve maritime safety and decrease marine pollution.

The International Monetary Fund (IMF) acts as a forum for discussing global financial issues and provides loans to developing countries.

The United Nations Educational, Scientific and Cultural Organization (UNESCO) promotes world peace and security by fostering international cooperation in education, science and culture. They promote the fundamental freedoms endorsed in the UN Charter.

And then there are some UN organizations that require no further description: the World Health Organization (WHO), the World Trade Organization (WHO), the International Atomic Energy Agency (IAEA), the Organization for the Prohibition of Chemical Weapons (OPCW), and the World Bank Group (WBG) which includes five sub-groups focused on promoting development and reconstruction.

It is an impressive list. Together they promote an international strategy for beating swords into plowshares. 


Thank you for reading. Your thoughts and comments are always welcome. Please feel free to share on social media as you wish. 

*An earlier version of this post was published on October 24, 2012.